As a pastor, not one week goes by that I don't have to deal with a broken marriage in some way or other. The amount of time we invest helping people pick up the pieces of their lives, question whether an annulment is possible, go through the procedures and try to make sense of the devastated wasteland that is modern marriage and family life is shocking.
It really is very, very difficult to maintain the Catholic teaching on marriage when the whole societal structure of family life and marriage is disintegrating around us. Take, for just one example, the impossibility of the marriage vows in the face of quick, no fault divorce which is facilitated by voracious lawyers encouraging divorce and agnostic judges who also aren't opposed to divorce.
At one point in our society divorce was a scandal. Decent people just didn't do that. Decent lawyers wouldn't touch divorce cases like decent doctors wouldn't do abortions. It was considered not only immoral, but a crime against marriage and against God. Now the shark lawyers line up and advertise for divorce work. They pride themselves on being 'bulldogs' for their client. A judge in the old days would tell a man or woman to go back to their marriage and not grant them a divorce. Divorced people were social pariahs. They were shunned by family and respectable society. Now, more often than not the divorced person is mollycoddled and treated as a poor victim when, in a good many cases of my experience, they are busy taking their former spouse for every penny they can get.
What is a man or woman to do who wants to be a good Catholic but their spouse walks out on them, gets a quick no fault divorce and ends the marriage? The Church says that person (if the marriage was valid) must spend the rest of his days as a celibate. Is that fair? I know of a situation where the husband and wife are both converts to the faith. In her fifties (after twenty five years of marriage) she walked out to 'find herself'. She claimed he had been unfaithful. Turns out his affair was 'an emotional affair'. He had been chatting with an old high school girlfriend on Facebook. So now, if he wants to remain a good Catholic he's not only had his wife walk out, spread the story throughout the community that he's an adulterer, ruined his good name, taken him for every penny he has, and because he's a Catholic (she's now left the faith) he's also sentenced to celibacy for life.
This is one example. I could multiply it over and over again. In this case the woman seems to be the villain. There are just as many men who are stinkers. The whole Catholic marriage thing (in practice) is extraordinarily complex, and when you add the current re-definition of marriage by the homosexualists it becomes even more bizarre and sick. Of course the whole problem goes back to Humane Vitae and the contraception culture, but that's the stuff for another post.
It seems to me that increasingly the Catholic Church (along with certain conservative Protestant groups) is going to be the only bastion of Christian marriage. The mainstream Protestants have not only compromised on all these issues, but are leading the charge against traditional marriage and family life. Neo-Evangelicals have pretty much caved on divorce and remarriage and over homosexuality and co habitation have adopted a 'don't ask don't tell' policy.
When it comes to pastoral care, how does a Catholic priest deal with couples and families who are in the midst of the mess? The liberal approach is to be loving and kind and welcoming and turn a blind eye to the teachings of the church. The conservative approach is to take a hard line and turn away all those who are 'outside the church'. My own way is first to welcome all and then explain the true teaching of the church and invite them to live it out despite the difficulties, and to provide them with every help and assistance to do so.
Whether they take up the offer is up to them, but at least now they know. Eventually I suppose the Catholic Church will become more and more of a 'sign of contradiction' in our society. Catholics will seem to be like the Amish--following a quaint and archaic way of life which is somewhat admirable, but impossible.
When I'm feeling ornery I say, "Bring it on." Some days I think there's nothing I'd like better than to bid farewell to this tacky, materialistic suburban life, live in a hermitage, next to a church, grow a long beard, keep silence and say Mass every morning for three old ladies and a few large families who have moved into the community....oh, and write my blog posts every morning.
'Cause I'm not giving up my laptop.
Father, at a practical level do you see any likelihood that the tribunal structure by which the validity or invalidity of marriages is adjudicated could be made more streamlined without setting aside the dignity of marriage or the standards of church law by which such things are governed? A proper education (JCL or JCD) is expensive for most diocesan churches and yet we need a reasonable supply of good judges to review the cases once they have been submitted. We also probably need more administrative staff at the Parish level to prepare the cases for adjudication.This is not an answer to the problem of the disintegration of marriage but ecclesially may be a response to it for those who feel victimized.
ReplyDelete"Of course the whole problem goes back to Humane Vitae and the contraception culture"
ReplyDeleteYou beat me to it.
"a quaint and archaic way of life which is somewhat admirable, but impossible."
ReplyDeleteThat already describes "get married; stay married; have children; don't contracept" Catholic marriage.
I am no expert on the history of how the ancient church handled matters of divorce but do remember reading once that abandonment and/or adultery could be grounds for dissolving a marriage for Christians. It seems a fair assumption to me that abandonment cases like the ones described in your blog entry, Father, might constitute a rupture of the bond for the injured party. Of course, such cases are probably a minority of the divorces that take place among Catholics.
ReplyDeleteI am a divorced Catholic with three grown children. My annulment request after many years was put on hold due to lack of witnesses - both of them are dead - another story. I remarried 8 years ago and my Catholic convert wife (never married previously) have 3 small children under 4 y/o. We attend Mass weekly, have baptized the children and do not partake in penance or communion. Trying to do the best we can under the situation but given church teachings it is difficult not be able to receive the sacraments of Penance and Communion.....also knowing that you are only a head-on accident breathe's away from the judgement and probable damnation. With 50% of Catholic marriages ending in divorce and given the Church rules, it is no wonder that droves of ex-Catholics are joining other denominations. However, to this layman there is something I don't understand. I have tried over a lifetime to live a Christian life and have failed many times including in marriage. However, I read of child abusing Catholic priests repeatedly returned to ministry to other parishes (after rehabilitation!), saying Mass, receiving the sacraments and accepted as an active priest, brother or nun.....and forgiven for their heinous sins which must rank as one of the most serious sins a Christian can commit. Jesus said of such people that a millstone should be tied around their necks.....and be cast into the sea. However, compared to the forgiven and penitent abusing clergy the divorced Catholic (or someone who marries a divorced Catholic) can only live on the edges of the Church.....desperately hoping for God's mercy. It appears to be a double standard to the layman how the situations are treated. Finally, pray for divorced Catholics because trying to be faithful to the Church is difficult under the circumstances......pretty soon we have to explain the situation to our little children and why they are receiving communion and Mommy and Daddy are not. We have talked to our parish priests and they are sympathetic to our situation but there is only so much that they can say. God bless you and you work, PM
ReplyDeletePJ - your dilemma is exactly the sort of heart breaking case we deal with all the time. The theological answer to your question is that the forgiven abusive priest has been able to 'go and sin no more' whereas the divorced and re married person continues to live in an irregular situation.
ReplyDeleteI realize this objective answer doesn't soothe the pain, but I don't see any other way around it given the church's teachings.
Fr. Longnecker - I am also in a situation like the one you described. I was married in 2009, and one year later my wife decided she wanted to divorce me (unilaterally). To make things worse, much of the reason was that I wanted us to live the Faith, and had come around to the conclusion that contraception was wrong (among other sexual sins - you know, the old familiars, big M, big F, etc.). Though I never forced anything on her and made it clear that I understood her position, she said she "felt" like I was judging her, and that we could never be happy together if we had such differing views of God and right and wrong.
ReplyDeleteWe went to a canonist in Germany (where the marriage was contracted) and he said we don't really have a chance to get it annulled in Germany, so try the US (where I'm from) because "they may interpret canon law differently".
So, I am about to embark on that process soon (German law only allows civil divorce after a year's separation), and I'm just going to have to accept what the court says. I honestly don't see how the vows could have been invalid at the time they were made.
If it's celibacy, then so be it.
This may be a contrarian view wrt the "world" and its hyper-sexuality, but in the specific, tragic marital case you mentioned, celibacy could be a blessing in disguise as it should be for the vowed celibate.
ReplyDeleteGreat post Father!
ReplyDeleteTrue celibacy, the gift of, is not difficult to live. In fact, because it's a gift, it's a joy to live. To acquire the gift can take much suffering and overcoming, but it is worth it. Not everyone's struggles are the same. Personally, I have found the rosary to almost wipe slates clean and transform one's whole sense of self in this area. If you surrender back to God, on a daily basis to start with, His gift of your sexuality (we own nothing but our will, the rest will pass), He will not give you back a cross to bear. The opposite will be the case. It is the surrendering of the will in this area that proves to be the main struggle sometimes. To others, it may seem you are carrying a cross, but they can't see your inner soul. Like two people secretly in love. Maybe that's what it is?
I like God's gifts a lot, so my inquisitvenss to discover more of them compels me to offer my own pithy struggles, more often than not these days.
I was/am a slow learner.
The main reassurance we can offer each other in this area, is that we do not struggle alone and the struggle is not forever. Live it one minute at a time, when you are weak, call on another's strength (prayers).
We can hold each other up in prayer.
I know we mustn't presume, but won't it be a great laugh in heaven, if we all get there, looking back on these grey beaches that we stumbled over, whilst looking for precious stones in this non continuing city?
I hope we all make it. Please God.
Boy do I get that. I might be able to get a beard growing (I'm post-menopausal) but I'm afraid there may be no place to hide.
ReplyDeleteKeeping a marriage intact is nearing heroic status. How to sensitively deal with all the fall out is another thing. I agree, Father. We must be as loving as possible and simply not back away from the teachings of the Church. To do any less is enabling at best.
I have oftentimes thought that my marriage will become more and more a light in the darkness for others to see - while at the same time be seen as a mockery because of how dark some of the darkness around us has become. I am amazed at how much my vocation to my wife may change more lives than my vocation as a middle school Religion teacher...
ReplyDeleteRiding on Mercury's coattails, I have to also share that I was divorced by my wife mostly because of issues related to me trying live out the Catholic faith in marriage. She is un-churched and tried many times to get me to go along with things that are against Church teaching, such as contraception. I am not saying I was perfect either, but I was willing to stick it out to make it work.
ReplyDeleteOf course now she has left me because of the Church's teachings and the Church's teachings tell me that I am still considered married until I have a declaration of nullity. It just seems that I can't win for losing.
I totally agree with your post. These are the reasons I came back-the RCC stands for something. These covenants we enter with one another shouldn't be taken lightly.
ReplyDeleteBut, one question, though it seemed indecent to get a divorce back then, what about the wife who was abused who saw her marriage as a prison?
Thanks Adeodatus and shadowlands - I don't want to give up on marriage yet - my current one, or if my marriage is in fact annulled, perhaps God wants me to be validly married.
ReplyDeleteI'm not ready to start looking at enforced celibacy as a "gift". BUT, I am willing to accept it, should it come my way.
It's easy for people to say "maybe it's a gift", but they don't know. It's not that I struggle with impurity - I just want a wife and a family.
Athanasius - I always thought you were married with kids?
justamouse - I had a great aunt who left a physically abusive husband and didn't even try to get remarried, but she was shunned by priests and parishioners alike who were quick to inform her that it was her fault, which she believed (in those days people just believed whatever Father said, how could she have known complex theological things?) She ended up leaving the Church and becoming Baptist or something. Only God can judge her.
And shadowlands, I know you're trying to help, but you almost make it sound like I should necessarily ask for the gift of celibacy at this point in my life.
ReplyDeleteI've thought about it, and it's not something I want to ask God for. I hope that doesn't make me a bad Christian - I want to be married.
Mercury
ReplyDeleteI do not think the acquiring of celibacy is easy, far from it, it is something to be endured for most. I would rather chew my way through a cotton bed sheet.
I am just saying, that once received, it is worth it and it does bring a huge depth of peace to the passions. I do not know if it is something to be enjoyed for the rest of my life, nor care, it is for now, this minute, where I always am.
Also, at this point in your life, I would be asking for acceptance of where you find yourself now, this minute, I wouldn't be defining your sexuality's limits either, just give them to God to transform( eg, marriage or single state). That way, He will be free to send you whatever is ultimately best for you and most importantly, that vital peace apart from circumstances, not available on ebay! Or anywhere else in this world.
He may be transforming your wife aswell as we speak (so to speak).
He has good plans for your life, to make you smile, not cry!
I will pray that you receive the desires of your heart, transformed by the Holy Spirit.
Don't forget, in this 'meantime' of not knowing, there is joy available in the most rotten circumstances. (I know).Our Lady dispenses joy, literally.
You have not been left cut and bleeding, even though it feels like that. God never stops making and transforming all things.
I am sorry if I come across as flippant and simplistic sounding ( I was threatened with a blog ban by someone for my sugary style of writing yesterday because I suggested angels had hearts to love with as well as toungues to speak with( I meant it seriously)), it would be easier to say things in the flesh to people, because you can use expressions and shake people if necessary, by the shoulders, or stick books under their noses with highlighted paragraphs(only for emphasising eternal truths ofcourse)!
Some commenters here recount a difficult situation wherein they were divorced by their spouse because of their own attempts to live their Catholic faith. I notice that these posters also claim their (former) spouses were themselves not Catholic, even unchurched. In the old days the Church used to coucil against marrying outside of the faith---"mixed marriages" as the old Catholic church literature used to call it.
ReplyDeleteAs old fashioned and hard-hearted as it may sound to contemporary ears, I think that the Church should perhaps begin to speak more stridently against marrying outside of the faith. At the very least, parish priests and marriage-prep programs should not soft-pedal the potential difficulties. The Catholic party should understand well in advance what can happen if their non-Catholic spouse decides to up and leave in ten years.
Father:
ReplyDelete#1 I am unsure what you mean when you say, "sentenced to a life of celibacy." The person is NOT celibate since the marriage is still in place despite what either of the parties does. A civil divorce does NOT end a Catholic marriage nor invalidate the effect of the sarament which is to join two people together. The husband (or wife) remains called to live chastely. What if my wife succumbs to early Alzheimers in her 50's, am I "sentenced to a life of celibacy?"
#2 The Church at the parish level does a miserable job of supporting Catholic marriages and families BEFORE problems arise.
#3 If the Church does not stand out as a counter-cultural force, if we are to become as luke-warm as the non-Catholic Christian groups, how will we ever be the salt of the earth - the light for the world? The Lord will just spit us out.
Deacon Ed said...
ReplyDeleteFather:
#1 I am unsure what you mean when you say, "sentenced to a life of celibacy."
I imagine that Father means the man didn't choose to be in a position where he couldn't have sex anymore, due to the fact that his marriage has ruptured. Therefore, it will feel like a punishment for some, it not being good for man to be alone.
you also said:
"#2 The Church at the parish level does a miserable job of supporting Catholic marriages and families BEFORE problems arise."
Good point, as a deacon, what are you proposing to do about this, at parish level, I mean?
"#3 If the Church does not stand out as a counter-cultural force, if we are to become as luke-warm as the non-Catholic Christian groups, how will we ever be the salt of the earth - the light for the world? The Lord will just spit us out."
Spiritually, we need to learn how to get well stuck, into His teeth! ;)
Thanks for the post, Father. Marriage is a mess today, but I guess the best way to look at it is as an opportunity to bring the message of life and love to a world sorely in need of it. Let's get away from demographics and just focus on the people in need who come our way! I am with you in prayer, Father!
ReplyDeleteThank you, shadowlands, you always have something useful to say. I mean that - don't think your words, your attitude, and your obvious "realness" go unnoticed. It's an encouragement to me, and I'm sure to others as well.
ReplyDeleteMichael - my wife is Catholic, but grew up in a somewhat liberal Catholic environment (in Germany, where Hans Küng has replaced the entire Tradition of the Church). When we married, neither one of us was living as we should have, but we decided that since we were being married before God, then we should seek to deepen our understanding of our Faith and live it better.
For a while, we both started down that road, but I think when it came to the point of realizing that we'd really have to change certain habits and attitudes to the ways of the world, I jumped in and she got cold feet. For example, she could in no way deny that contraception has literally destroyed Europe, but was unwilling to admit that it was an evil thing.
I understand where she is, because I was there myself not long ago. It was only when the truth became so unbearably obvious that there was no fooling myself anymore that I knew I had to change.
This comment has been removed by the author.
ReplyDeleteDeacon Ed - I am fully aware of what it would mean if I am not able to get a declaration of nullity. I also agree with the Church's position that in my situation (if the marriage is valid) that it would be adultery to remarry.
ReplyDeleteThe way I understand "sentenced to a life of celibacy" is not so much that the Church has done an injustice, but that one partner must live a continent life because of the decision and selfishness of the other partner. This is different than when a partner, through disease or disability is no longer able to fulfill certain parts of marriage.
True, in any event, there is opportunity for grace, and God gives us the strength we need to go on, and eventually on to Him. But it doesn't change the fact that when someone is called to marriage and not to celibacy, that they have that rug pulled out form under them by the actions of the person they thought they could trust most - it feels like a betrayal (it is) and a sentencing through someone else's selfishness (not nature or circumstances) to a life they never counted on, not to mention the wounds that the actual crumbling of the relationship causes.
Yes of course there are Christian lessons and graces to be drawn - no one is denying that.
And shadowlands - you know of things I struggle with from my comments on other blogs - and perhaps Fr. Longnecker has something to say too
ReplyDeleteBut it's very hard for me at least to confide in the Blessed Mother and the Saints, because I have this notion that they "hate" sex, sexual attraction, desire, enjoyment, lovemaking, etc., and the "sooner I'm over all that stuff, the better".
I know this is a highly erroneous notion, but I still can't get it out of my mind, given what I know of the saintly examples of purity (St. Aloyisius Gonazaga makes me afraid to think a woman is beautiful, for example). I'm sure it's a snare set by the devil, but I have trouble shaking it, and accepting that such things are in fact good in light of Tradition (and not only for the sole purpose of dutifully producing babies).
Mercury said:
ReplyDelete"But it's very hard for me at least to confide in the Blessed Mother and the Saints, because I have this notion that they "hate" sex, sexual attraction, desire, enjoyment, lovemaking, etc., and the "sooner I'm over all that stuff, the better"."
God made sex. God looked at all the stuff He made and what did He say about the stuff He had made? He said it was very good. Sex is very good Mercury, God says so!
Therefore, the use of sex is very good. Do you want to know a secret? The devil hates sex! Not a lot of people know that, but it's true. That is why he abuses sex and tempts us to do the same, by promising a lasting satisfaction, that in reality only produces a thirst that sex can't quench.
After one gives in to sinful sexual temptation (abuse rather than correct use), the devil reveals his true feelings surrounding sex, including disgust, he mocks you, taunts you, drives you mad with accusations.
That voice of condemnation is not Our Lady, not God, not the Saints. It's the same liar who some time earlier was encouraging one to take part in whatever the allure was, sexually.
The part of you that is sexual, the God made and God given part, entrust to Jesus, and ask Mary and the Saints for a peaceful place in which to approach them in prayer regarding this. They, like God, glory in man's gifts and want to see them used according to God's purposes. I am telling you the truth. Our Lady remade my teenage memories, when I pray the rosary and medidtate on different scenes of the gospel, I know I am sometimes at a certain age and being healed. It's hard to articulate as it is sometimes happening to me unaware.
I notice I am different a day or two later, if that doesn't sound mad. Guilt and disgust and remorse leave or if they appear I run to my Heavenly Mother and ask for her peace.
Guess what? She's your Mom too.
Take her some flowers, ten roses( a decade of the rosary).
Peace to you, Mercury.
shadowlands, thank you. Now if only you really were Irish, the I could imagine all that said in a nice brogue.
ReplyDeleteNothing wrong with a proper British accent of course :)
Mercury, I spend and speak my days in all sorts of accents, including southern Irish. I was once asked to play Puss in Boots in an Australian voice, needless to say, I refused. Actually I resigned for about two days but went back once I was allowed to purrform in the way I wanted!!!
ReplyDeleteWell, down here in Southeast Louisiana we've got a few accents of our own - My mom is a specimen of the New Orleans "Y'at" accent, "whea y'at dawlin'" and all that stuff.
ReplyDeleteUnfortunately, I never picked it up in my own speech.
My parents divorced when I was a teen. When the church granted my mother an annulment I walked away from the faith (returned as new mother 15 years ago). In this country almost anything can be twisted into grounds for an annulment. I knew it was wrong. It is why our current Pope and Pope John Paul II both "reprimanded" tribunals for granting so many annulments in the US. Marriage is about helping your spouse get to heaven and if blessed with them raising and educating children. I have been married almost seventeen years and have nine children. My husband left the church and me two years ago. I would not ever seek an annulment. My husband has never been in more need of a faithful wife. We invited God into our marriage. God and I are still here and through the prayer closet I continue to help my prodigal spouse toward the hopeful final destination of our mighty God's presence. The idea of being alone for the rest of my earthly life is heart breaking, but it is more disturbing to think of eternity with out my husband. Divorce is an attack on my family. My husband has been taken captive by the deceitful liar who prowls around the world seeking to devour souls. I vowed till death and till death I will do my part by raising my children to know love and serve God and praying and fasting for my husband to be transformed through saving grace of our Lord. It is very hard to tell someone in pain, who has been abandoned and hurt to be faithful and forgive. (I am NOT saying stay with an abusive person. Physically separating is not the same thing as seeking an annulment to move on to someone else, nor am I suggesting annulments are always wrong. When this nightmare started I was repeatedly told how to get an annulment, no one offered me an alternative. Many think I am being unrealistic and am in denial. This is my calling, I don't stand in judgement of those who have "moved on" or were not aware of Christ's teaching on marriage. I do with though when a marriage is in crisis, when the divorce procedures are first starting that instead of leading souls to the annulment lines that church leaders had the strength to offer a different path, to help others hear the quiet whisper of God that may be calling them to stand for the restoration of their marriage, to fight the spiritual battle for the one they vowed to love, honor and cherish for the rest of their lives. Thank you for speaking on this very difficult and emotionally charged topic.
ReplyDeleteI'm in another profession altogether, am happily married for the first and only time, but still have days on the job when I wished I'd converted 30 or 40 years ago and headed straight to Mepkin or Gethsemani!
ReplyDeleteThank you Jessica for making me thoroughly feel like crap. I was married for one year to a wife who decided to leave me. I pray for her, and I've prayed for the marriage, but what IF it isn't valid?
ReplyDeleteIf I get an annulment, how can I ever be at peace? I guess I will always have that deep uncertainty, and there will always be those who believe I don't care what Jesus said about marriage.
Mercury said:
ReplyDelete"If I get an annulment, how can I ever be at peace?"
The Chruch grants the annulment and her decision is binding in heaven and on earth, so your deep uncertainty will have been thrashed back and forth by the Church before a decision is reached either way.
"and there will always be those who believe I don't care what Jesus said about marriage."
The day arrives when we realise that we are and always will be powerless over other people's thoughts about us. They go on, inside other people's heads, they are not out business to deal with frankly.
What we do have power over, is who/what rents space in our head. So, be a clean sweeping landlord of your own mind. Other people do not MAKE us feel like crap, it's our insecure emotional and mental security alarm system that does that.
Mercury, imagine yourself as a steward on a ship and go round and check all the cabins. If you find imposters hiding there, waiting to jump out at you, ask them "Who gave you permission to come on board?" If it wasn't you, throw them overboard, if they prove too strong to manhandle, call the Captain of the vessel (God)! Your free will is from God, forever. You have the power to decide and distribute many things in your life, it's ok (infact it's a must for joy filled survival) to exercise authority in such areas!
Sermon over, for now. I have some stewardship of my own to attend to, it's dustbin day!
SHADOWLANDS:
ReplyDelete#1. The relationship has ruptured but the marriage qua sacramental marriage remains intact. Because one's lawful spouse is unavailable for sexual intercourse, does not mean that one's marriage is over. The State does NOT nullify a sacramental marriage by its granting of a divorce. If the State could regulate marriage, then the Church would recognize NY State's recently enacted same-sex marriage law.
I heard Archbishop Dolan make the same remark I did last night on EWTN interview with Fr. Groeschel i.e. he knew a man whose wife developed a neurological disorder in her 40's. Under those circumstances there is no way that he could have sexual intercourse with her. Yet he ministered to her in love - a love the Archbishop recognized as truly something special.
One is NOT rendered celibate by one's spouse "leaving" a marriage because in fact the marriage remains even if that person is no longer available for sex. The problem is, rather, we live in a society that says we are entitled to sex any way we can get it and no one should be expected to be in control of their passions. Chastity is impossible and just plain stupid in this world.
#2 As a deacon AND a licensed professional counselor, I provide low-cost counseling services (and I mean low cost) to Catholic couples struggling with marriage issues. I recently had a woman come to me with 40 years of an unhappy marriage under her belt and was overjoyed to have a Catholic counselor (and a deacon) to help her because she knew the first thing out of my mouth would NOT be: "Get rid of the bum."
#3. Expect as Catholics that we will live counter-culturally or else we will be as salt that has lost its taste, leaven that does not cause the dough to rise, and lights whose luminescence has been extinguished i.e. disassociated ourselves from Christ.
Deacon Ed said:
ReplyDelete"The State does NOT nullify a sacramental marriage by its granting of a divorce. If the State could regulate marriage, then the Church would recognize NY State's recently enacted same-sex marriage law."
I understand this Ed, not sure what you read from my comments that made you think I didn't?
"Yet he ministered to her in love - a love the Archbishop recognized as truly something special."
My ideal view of a husband too!
"Expect as Catholics that we will live counter-culturally or else we will be as salt that has lost its taste, leaven that does not cause the dough to rise, and lights whose luminescence has been extinguished i.e. disassociated ourselves from Christ."
I see this being necessary more and more in our times. I just need to recognise Christ more often, in my fellow Catholics actions because at the moment I see Him much more clearly in others, such as people following and living twelve step programs, having surrendered their will, to the care of God, as they understand Him, thereby as acknowledged addicts of whatever/whoever, they have become humble and allowed their self willed run riot lives to be directed by God, not desire.Some of the most hurtful remarks I have ever heard have come out of the mouths of the 'spiritually elite' of this world, the so called salt of the earth.
Divorce and irregular situations can be hard on individuals and on families. But God gives healing grace and brings good out of evil.
ReplyDeleteMy mother had fallen away from the Church before she started going out with my Dad. But when I came along, she started going to Mass again, for my sake, even when I wasn't old enough to really understand and even though she could not receive the sacraments because of her irregular situation. It was hard for her to take me to Mass by herself for 13 years, until my Dad became Catholic and they were married in the Church.
I have had a few crises of faith in my life, but I know I will never give up on being Catholic, both because God is Who He is, and because my mother made such a sacrifice to make sure I was raised in the faith.
I also know about the healing power of God through the Church because of my half-brother. We never had a good relationship, and he resented our dad a lot, until he became Catholic too, just a year after Dad did. It took almost twenty years for us all to really be a family, but we are finally there. And thank heaven, because my brother starts chemotherapy for tumors in his stomach later this month. He'll need all the family support we can give.
Jessica at Faustina Farms
ReplyDeleteI am in a similar situation, only with three children and a prodigal husband whom I pray for. I am standing for the marriage too, and it is a painful and difficult challenge.
I feel isolated by humans, but this is a calling for me and I have no choice.
I am happy to have some company, no matter that I pray you are out of the situation soon.